What is religion?
The simplest answer is: religion is a person's beliefs. Some people believe in a supreme being. Others do not. Some people worship in a church, synagogue, temple, mosque or other building with others who share their beliefs. Others do not.
What do people believe?
People around the world have a wide variety of beliefs. In the United States, many of us are fortunate to live side by side with people who have different beliefs from our own. We have the opportunity to find out what our friends believe and learn to understand the different customs and rituals related to their faith. We also have the opportunity to learn tolerance for the beliefs of others and to embrace the diversity of religious freedom.
Beliefs are a very personal thing. Most of the time, children are raised with the same beliefs as their parents, and their parents' parents before them. Religion is something that is often passed down through the family. As we grow, especially when we become teenagers and young adults, we make choices about how we want to live our lives. Religion often provides the foundation for making the good choices.
What is the purpose of religion?
If we strip away all the rituals, celebrations, traditions and other things that define any particular religion, we are left with something that every organized religion holds dear: GOODNESS. Religion is guide for people to be good. We are human. Humans make mistakes. Sometimes those mistakes hurt others. Mistakes are part of being human. Religion tries to guide people to do the right thing and to be good. Some religions have lots of rules. Some people need lots of rules. Following the rules might not make someone a "better" person, but if everyone follows the rules, it sure makes living together a lot nicer!
Religions change
Religions have a way of changing as time progresses. Many religions split into different variations of the same faith. Sometimes, new religions are created, and new laws or rituals are added. People also change as they grow up and often they change religions becoming "converts" of another religion. Converting to a different religion or staying with the same religion for life is another personal choice people make.
As part of their religion, many are expected to share their faith with others. They spread the word through missionary work to different countries, or by contacting people within their own communities. Others spread the word through their actions and by setting an example for others to follow. Some faiths are more tolerant of the beliefs of others and others are quite insistent that they are the only ones who are "right".
As a member of the human race, it is not really important which religion you follow or if you follow an organized religion at all. Oh! I know many people will strongly disagree with that statement! Let me explain. Religion is about being "a good person". If all people of the world would live life as loving, caring, responsible, honorable human beings, we would live in a wonderful, peaceful world. If people would accept and respect the beliefs, customs and differences of others, we would all be able to live in harmony. Unfortunately, people are not always loving and caring or responsible and honorable. Sadly, many people do not respect the beliefs of others.
Did you ever wonder what kinds of rules different religions have?
It is not possible to cover all the rules (or laws or commandments), for all the religions of the World in these pages; but one thing is for sure: there are many similarities. In almost all instances, the rules and guidelines were given to the people by great men. Many of these rules are said to come directly from a "supreme being". There are many different names for this supreme being. For a moment, let's look at just a few of these great men and the supreme being that gave them the rules and the guidelines for people to be good. In English we call this being: God. Many people believe that they are all talking about the same being. Others do not believe this. Beliefs are different but the purpose is similar.
Have you ever heard of Moses?
Well, many years ago, as the story goes, a little Hebrew baby was placed into the waters of the Nile River (can you find it on a map?). He was found by an Egyptian princess, who raised him as her own child. Later he became the leader of the Israelites and took them out of Egypt and into the Promised Land. On the way, Moses was given a set of laws, called the Ten Commandments, to give to his people. The Ten Commandments were rules, from God, that guide people to be good. Some of the things God told Moses to tell the people were: love each other, don't steal and don't kill. You can read the whole story, of the great man people call Moses, in a book called the Bible. This was the beginning of Judaism (the Jewish faith).
Have you ever heard of Jesus?
Well, many years ago, as the story goes, the baby Jesus was born in a stable in Bethlehem. Jesus was a Jew. When he came along, people needed to be reminded to be good (sometimes people forget how to be good). Through his stories and actions, Jesus showed people how to be good. He told them to love each other. He told them to treat each other the way they themselves wished to be treated. He demonstrated love and caring. He developed many followers. His followers became "Christians" and Christians believe that this great man was the son of God. You can read more about this great man in the second part of the Christian bible, a book called the New Testament. The first part of the Christian Bible (before Jesus Christ) is called the Old Testament.
Have you ever heard of Mohammed?
Many, years ago, as the story goes, a little baby named Mohammed was born. It seemed that people forgot how to be good again. [Do you ever wonder why people do that? Isn't it easier to be a good person?] Mohammed was raised by his grandfather because his father died before he was born and his mother died when he was only six years old. Mohammed came to understand that the God the Arabs called Allah was "the God" and was the same "one God" that Jews and Christians called God, Yahweh or Elohim. Jews, Christians and Arabs all believed that they descended from Adam and Eve, Noah, Shem and Abraham. Many of the beliefs were the same. How they showed those beliefs differed. Mohammed was a great man and his followers became known as Muslims (the Islamic faith).
Have you ever heard of Buddha?
Buddha was another great man. Many, many years ago (long before the times of Moses, Jesus and Mohammed), a baby named Siddhartha Gautama was born in India near the Himalayas (Can you find India on a map of the World?). When he was a little boy, Siddhartha's father tried to protect him from all knowledge of illness, pain and suffering. He knew nothing about unhappiness, growing up in a palace. Eventually he did learn about all these things and he discovered the cause of unhappiness and a cure for it. He became known as Buddha (the "wise" or "enlightened" one). For 45 years he taught people about the meaning of life. Buddha's teachings became the religion known as Buddhism.
One God, many Gods or no God?
In some religions, people believe in one God. In other religions, people believe there are many gods, each one having a particular purpose. Many religions believe that God is everywhere: God is in nature; God is in the good actions of people; and, God is in the mysteries of life and the heavens. Some people believe that there is no such thing as God. Whatever you believe, always remember that others have a right to their beliefs, even if those beliefs conflict with yours. Always strive to be the best that you can be. Set an example through your good actions.Link........
Monday, August 31, 2009
Thursday, August 27, 2009
Holy Places
Throughout the world are places of special significance to different religious groups. Here's just a sampling of the world's sacred spots.
The Holy Land—a collective name for Israel, Jordan, and Egypt—is a place of pilgrimage for Muslims, Jews, and Christians.
The Ganges River in India is sacred to Hindus. They drink its water, bathe in it, and scatter the ashes of their dead in it.
Mount Fuji, in Japan, is sacred to the Buddhist and Shinto religions.
The Black Hills of South Dakota are a holy place for some Native American people, who travel there in quest of a vision, a moment of peace and oneness with the universe. Vision quests last four days and four nights.
Mount Fai Shan is China's sacred mountain. It is thought to be a center of living energy—a holy place for Taoists and Buddhists.
The Sacred Mosque in Mecca Saudi Arabia, is sacred to Muslims. Muslims around the world face in the direction of Mecca five times a day to pray.
Lourdes, France, is the home of a Roman Catholic shrine where the Virgin Mary was said to appear to St. Bernadette.
Kairouan, Tunisia, became one of Islam's holy cities when, according to legend, a spring opened up at the feet of a holy leader, revealing a golden chalice last seen in Mecca Link.......
Christianity
Christianity is a monotheistic religion founded by the followers of Jesus of Nazareth. Jesus, a Jew, was born in about 7 B.C. and assumed his public life, probably after his 30th year, in Galilee. The New Testament Gospels describe Jesus as a teacher and miracle worker. He proclaimed the kingdom of God, a future reality that is at the same time already present. Jesus set the requirements for participation in the kingdom of God as a change of heart and repentance for sins, love of God and neighbor, and concern for justice. Circa A.D. 30 he was executed on a cross in Jerusalem, a brutal form of punishment for those considered a political threat to the Roman Empire.
After his death his followers came to believe in him as the Christ, the Messiah. The Gospels report his resurrection and how the risen Jesus was witnessed by many of his followers. The apostle Paul helped spread the new faith in his missionary travels. Historically, Christianity arose out of Judaism and claims that Jesus fulfilled many of the promises of the Hebrew Scripture (often referred to as the Old Testament).
The new religion spread rapidly throughout the Roman Empire. In its first two centuries, Christianity began to take shape as an organization, developing distinctive doctrine, liturgy, and ministry. By the fourth century the Christian church had taken root in countries stretching from Spain in the West to Persia and India in the East. Christians had been subject to persecution by the Roman state, but gained tolerance under Constantine the Great (A.D. 313). The church became favored under his successors, and in 380 the emperor Theodosius proclaimed Christianity the state religion. Other religions were suppressed.
Because differences in doctrine threatened to divide the church, a standard Christian creed was formulated by bishops at successive ecumenical councils, the first of which was held in A.D. 325 (Nicaea). Important doctrines were defined concerning the Trinity—in other words, that there is one God in three persons: Father, Son, and Holy Spirit (Constantinople, A.D. 381), and the nature of Christ as both divine and human (Chalcedon, A.D. 541). Christians came to accept both Hebrew Scripture and the New Testament as authoritative. The New Testament comprises four Gospels (narratives of Jesus' life), 21 Epistles, The Acts of the Apostles, and Revelation. Link......
Islam
Islam, one of the three major monotheistic faiths, was founded in Arabia by Muhammad between 610 and 632. There are an estimated 5.1 million Muslims in North America and 1.3 billion Muslims worldwide.
Muhammad was born in A.D. 570 at Mecca and belonged to the Quraysh tribe, which was active in the caravan trade. At the age of 25 he joined the trade from Mecca to Syria in the employment of a rich widow, Khadija, whom he later married. Critical of the lax moral standards and polytheistic practices of the inhabitants of Mecca, he began to lead a contemplative life in the desert. In a dramatic religious vision, the angel Gabriel announced to Muhammad that he was to be a prophet. Encouraged by Khadija, he devoted himself to the reform of religion and society. Polytheism was to be abandoned. But leaders of the Quraysh generally rejected his teaching, and Muhammad gained only a small following and suffered persecution. He eventually fled Mecca.
The Hegira (Hijra, meaning “emigration”) of Muhammad from Mecca, where he was not honored, to Medina, where he was well received, occurred in 622 and marks the beginning of the Muslim era. After a number of military conflicts with Mecca, in 630 he marched on Mecca and conquered it. Muhammad died at Medina in 632. His grave there has since been a place of pilgrimage.
Muhammad's followers, called Muslims, revered him as the prophet of Allah (God), the only God. Muslims consider Muhammad to be the last in the line of prophets that included Abraham and Jesus. Islam spread quickly, stretching from Spain in the west to India in the east within a century after the prophet's death. Sources of the Islamic faith are the Qur'an (Koran), regarded as the uncreated, eternal Word of God, and tradition (hadith) regarding sayings and deeds of the prophet.
Islam means “surrender to the will of Allah,” the all-powerful, who determines humanity's fate. Good deeds will be rewarded at the Last Judgment in paradise, and evil deeds will be punished in hell.
The Five Pillars, or primary duties, of Islam are profession of faith; prayer, to be performed five times a day; almsgiving to the poor and the mosque (house of worship); fasting during daylight hours in the month of Ramadan; and pilgrimage to Mecca (the hajj) at least once in a Muslim's lifetime, if it is physically and financially possible. The pilgrimage includes homage to the ancient shrine of the Ka'aba, the most sacred site in Islam Link......
Hinduism
Hinduism is the major religion of India, practiced by more than 80% of the population. In contrast to other religions, it has no founder. Considered the oldest religion in the world, it dates back, perhaps, to prehistoric times.
No single creed or doctrine binds Hindus together. Intellectually there is complete freedom of belief, and one can be monotheist, polytheist, or atheist. Hinduism is a syncretic religion, welcoming and incorporating a variety of outside influences.
The most ancient sacred texts of the Hindu religion are written in Sanskrit and called the Vedas (vedah means “knowledge”). There are four Vedic books, of which the Rig-Veda is the oldest. It discusses multiple gods, the universe, and creation. The dates of these works are unknown (1000 B.C.?). Present-day Hindus rarely refer to these texts but do venerate them.
The Upanishads (dated 1000–300 B.C.), commentaries on the Vedic texts, speculate on the origin of the universe and the nature of deity, and atman (the individual soul) and its relationship to Brahman (the universal soul). They introduce the doctrine of karma and recommend meditation and the practice of yoga.
Further important sacred writings include the Epics, which contain legendary stories about gods and humans. They are the Mahabharata (composed between 200 B.C. and A.D. 200) and the Ramayana. The former includes the Bhagavad-Gita (Song of the Lord), an influential text that describes the three paths to salvation. The Puranas (stories in verse, probably written between the 6th and 13th centuries) detail myths of Hindu gods and heroes and also comment on religious practice and cosmology.
According to Hindu beliefs, Brahman is the principle and source of the universe. This divine intelligence pervades all beings, including the individual soul. Thus the many Hindu deities are manifestations of the one Brahman. Hinduism is based on the concept of reincarnation, in which all living beings, from plants on earth to gods above, are caught in a cosmic cycle of becoming and perishing.
Life is determined by the law of karma—one is reborn to a higher level of existence based on moral behavior in a previous phase of existence. Life on earth is regarded as transient and a burden. The goal of existence is liberation from the cycle of rebirth and death and entrance into the indescribable state of moksha (liberation). Link......
Buddhism
Buddhism was founded in the fourth or fifth century B.C. in northern India by a man known traditionally as Siddhartha (meaning “he who has reached the goal”) Gautama, the son of a warrior prince. Some scholars believe that he lived from 563 to 483 B.C., though his exact life span is uncertain. Troubled by the inevitability of suffering in human life, he left home and a pampered life at the age of 29 to wander as an ascetic, seeking religious insight and a solution to the struggles of human existence. He passed through many trials and practiced extreme self-denial. Finally, while meditating under the bodhi tree (“tree of perfect knowledge”), he reached enlightenment and taught his followers about his new spiritual understanding.
Gautama's teachings differed from the Hindu faith prevalent in India at the time. Whereas in Hinduism the Brahmin caste alone performed religious functions and attained the highest spiritual understanding, Gautama's beliefs were more egalitarian, accessible to all who wished to be enlightened. At the core of his understanding were the Four Noble Truths: (1) all living beings suffer; (2) the origin of this suffering is desire—for material possessions, power, and so on; (3) desire can be overcome; and (4) there is a path that leads to release from desire. This way is called the Noble Eightfold Path: right views, right intention, right speech, right action, right livelihood, right effort, right concentration, and right ecstasy.
Gautama promoted the concept of anatman (that a person has no actual self) and the idea that existence is characterized by impermanence. This realization helps one let go of desire for transient things. Still, Gautama did not recommend extreme self-denial but rather a disciplined life called the Middle Way. Like the Hindus, he believed that existence consisted of reincarnation, a cycle of birth and death. He held that it could be broken only by reaching complete detachment from worldly cares. Then the soul could be released into nirvana (literally “blowing out”)—an indescribable state of total transcendence. Gautama traveled to preach the dharma (sacred truth) and was recognized as the Buddha (enlightened one). After his death his followers continued to develop doctrine and practice, which came to center on the Three Jewels: the dharma (the sacred teachings of Buddhism), the sangha (the community of followers, which now includes nuns, monks, and laity), and the Buddha. Under the patronage of the Mauryan emperor Ashoka (third century B.C.), Buddhism spread throughout India and to other parts of Asia. Monasteries were established, as well as temples dedicated to Buddha; at shrines his relics were venerated. Though by the fourth century A.D. Buddhist presence in India had dwindled, it flourished in other parts of Asia Link.....
Sikhism
A major religion of India and the fifth-largest faith in the world, Sikhism emerged in the Punjab under the guidance of the guru Nanak (1469–1539?). This region had been influenced by the Hindu bhakti movement, which promoted both the idea that God comprises one reality alone as well as the practice of devotional singing and prayer. The Muslim mystical tradition of Sufism, with its emphasis on meditation, also had some prominence there. Drawing on these resources, Nanak forged a new spiritual path.
In his youth, Nanak began to compose hymns. At the age of 29, he had a mystical experience that led him to proclaim “There is no Hindu; there is no Muslim.” A strict monotheist, he rejected Hindu polytheism but accepted the Hindu concept of life as a cycle of birth, death, and rebirth; moksha, release from this cycle into unity with God, could be achieved only with the help of a guru, or spiritual teacher. Nanak believed that communion with God could be gained through devotional repetition of the divine name, singing of hymns and praises, and adherence to a demanding ethical code. He rejected idols and the Hindu caste system; it became a custom for Sikhs of all social ranks to take meals together. These beliefs are still central to modern Sikhism Link.....
Judaism
Judaism is the oldest of the monotheistic faiths. It affirms the existence of one God, Yahweh, who entered into covenant with the descendants of Abraham, God's chosen people. Judaism's holy writings reveal how God has been present with them throughout their history. These writings are known as the Torah, specifically the five books of Moses, but most broadly conceived as the Hebrew Scriptures (traditionally called the Old Testament by Christians) and the compilation of oral tradition known as the Talmud (which includes the Mishnah, the oral law).
According to Scripture, the Hebrew patriarch Abraham (20th century? B.C.) founded the faith that would become known as Judaism. He obeyed the call of God to depart northern Mesopotamia and travel to Canaan. God promised to bless his descendants if they remained faithful in worship. Abraham's line descended through Isaac, then Jacob (also called Israel; his descendants came to be called Israelites). According to Scripture, 12 families that descended from Jacob migrated to Egypt, where they were enslaved. They were led out of bondage (13th century? B.C.) by Moses, who united them in the worship of Yahweh. The Hebrews returned to Canaan after a 40-year sojourn in the desert, conquering from the local peoples the “promised land” that God had provided for them.
The 12 tribes of Israel lived in a covenant association during the period of the judges (1200?–1000? B.C.), leaders known for wisdom and heroism. Saul first established a monarchy (r. 1025?–1005? B.C.); his successor, David (r. 1005?–965? B.C.), unified the land of Israel and made Jerusalem its religious and political center. Under his son, Solomon (r. 968?–928? B.C.), a golden era culminated in the building of a temple, replacing the portable sanctuary in use until that time. Following Solomon's death, the kingdom was split into Israel in the north and Judah in the south. Political conflicts resulted in the conquest of Israel by Assyria (721 B.C.) and the defeat of Judah by Babylon (586 B.C.). Jerusalem and its temple were destroyed, and many Judeans were exiled to Babylon.
During the era of the kings, the prophets were active in Israel and Judah. Their writings emphasize faith in Yahweh as God of Israel and of the entire universe, and they warn of the dangers of worshiping other gods. They also cry out for social justice.
The Judeans were permitted to return in 539 B.C. to Judea, where they were ruled as a Persian province. Though temple and cult were restored in Jerusalem, during the exile a new class of religious leaders had emerged—the scribes. They became rivals to the temple hierarchy and would eventually evolve into the party known as the Pharisees. Link.....
According to Scripture, the Hebrew patriarch Abraham (20th century? B.C.) founded the faith that would become known as Judaism. He obeyed the call of God to depart northern Mesopotamia and travel to Canaan. God promised to bless his descendants if they remained faithful in worship. Abraham's line descended through Isaac, then Jacob (also called Israel; his descendants came to be called Israelites). According to Scripture, 12 families that descended from Jacob migrated to Egypt, where they were enslaved. They were led out of bondage (13th century? B.C.) by Moses, who united them in the worship of Yahweh. The Hebrews returned to Canaan after a 40-year sojourn in the desert, conquering from the local peoples the “promised land” that God had provided for them.
The 12 tribes of Israel lived in a covenant association during the period of the judges (1200?–1000? B.C.), leaders known for wisdom and heroism. Saul first established a monarchy (r. 1025?–1005? B.C.); his successor, David (r. 1005?–965? B.C.), unified the land of Israel and made Jerusalem its religious and political center. Under his son, Solomon (r. 968?–928? B.C.), a golden era culminated in the building of a temple, replacing the portable sanctuary in use until that time. Following Solomon's death, the kingdom was split into Israel in the north and Judah in the south. Political conflicts resulted in the conquest of Israel by Assyria (721 B.C.) and the defeat of Judah by Babylon (586 B.C.). Jerusalem and its temple were destroyed, and many Judeans were exiled to Babylon.
During the era of the kings, the prophets were active in Israel and Judah. Their writings emphasize faith in Yahweh as God of Israel and of the entire universe, and they warn of the dangers of worshiping other gods. They also cry out for social justice.
The Judeans were permitted to return in 539 B.C. to Judea, where they were ruled as a Persian province. Though temple and cult were restored in Jerusalem, during the exile a new class of religious leaders had emerged—the scribes. They became rivals to the temple hierarchy and would eventually evolve into the party known as the Pharisees. Link.....
Baha'ism
Baha'ism (bä'häizum, buhä'izum) [key], religion founded by Baha Ullah (born Mirza Huseyn Ali Nuri) and promulgated by his eldest son, Abdul Baha (1844–1921). It is a doctrinal outgrowth of Babism, with Baha Allah as the Promised One of the earlier religion. Baha'ism holds that God can be made known to man through manifestations that have come at various stages of human progress; prophets include Abraham, Moses, Jesus, Muhammad, the Bab, and Baha Allah. Baha'ists believe in the unity of all religions, in universal education, in world peace, and in the equality of men and women. An international language and an international government are advocated. Emphasis is laid upon simplicity of living and upon service to the suffering. The teachings spread in the 20th cent., particularly in Africa. The center of the faith in the United States is the great house of worship at Wilmette, Ill. The administrative center of the world faith is in Haifa, Israel, the site of Baha Allah's tomb. There are some 5 million Baha'is in the world, with the largest communities in India and Iran. Prior to the Iranian revolution (1979) there were about 1 million Iranian Baha'is, who, despite widespread societal discrimination, had generally prospered. Under the Iranian Islamic republic, which regards the religion as an Islamic heresy, Baha'i religious institutions were closed and property confiscated. Baha'is were removed from government posts, thousands were imprisoned, and several hundred were executed Link......
Confucianism
Confucius (K'ung Fu-tzu), born in the state of Lu (northern China), lived from 551 to 479 B.C. He was a brilliant teacher, viewing education not merely as the accumulation of knowledge but as a means of self-transformation. His legacy was a system of thought emphasizing education, proper behavior, and loyalty. His effect on Chinese culture was immense.
The teachings of Confucius are contained in the Analects, a collection of his sayings as remembered by his students. They were further developed by philosophers such as Mencius (Meng Tse, fl. 400 B.C.). Confucianism is little concerned with metaphysical discussion of religion or with spiritual attainments. It instead emphasizes moral conduct and right relationships in the human sphere.
Cultivation of virtue is a central tenet of Confucianism. Two important virtues are jen, a benevolent and humanitarian attitude, and li, maintaining proper relationships and rituals that enhance the life of the individual, the family, and the state. The “five relations,” between king and subject, father and son, man and wife, older and younger brother, and friend and friend, are of utmost importance. These relationships are reinforced by participation in rituals, including the formal procedures of court life and religious rituals such as ancestor worship.
Confucius revolutionized educational thought in China. He believed that learning was not to be focused only on attaining the skills for a particular profession, but for growth in moral judgment and self-realization. Confucius's standards for the proper conduct of government shaped the statecraft of China for centuries. Hundreds of temples in honor of Confucius testify to his stature as sage and teacher.
Confucianism was far less dominant in 20th-century China, at least on an official level. The state cult of Confucius was ended in 1911. Still, Confucian traditions and moral standards are part of the cultural essence of China and other East Asian countries.Link......
The teachings of Confucius are contained in the Analects, a collection of his sayings as remembered by his students. They were further developed by philosophers such as Mencius (Meng Tse, fl. 400 B.C.). Confucianism is little concerned with metaphysical discussion of religion or with spiritual attainments. It instead emphasizes moral conduct and right relationships in the human sphere.
Cultivation of virtue is a central tenet of Confucianism. Two important virtues are jen, a benevolent and humanitarian attitude, and li, maintaining proper relationships and rituals that enhance the life of the individual, the family, and the state. The “five relations,” between king and subject, father and son, man and wife, older and younger brother, and friend and friend, are of utmost importance. These relationships are reinforced by participation in rituals, including the formal procedures of court life and religious rituals such as ancestor worship.
Confucius revolutionized educational thought in China. He believed that learning was not to be focused only on attaining the skills for a particular profession, but for growth in moral judgment and self-realization. Confucius's standards for the proper conduct of government shaped the statecraft of China for centuries. Hundreds of temples in honor of Confucius testify to his stature as sage and teacher.
Confucianism was far less dominant in 20th-century China, at least on an official level. The state cult of Confucius was ended in 1911. Still, Confucian traditions and moral standards are part of the cultural essence of China and other East Asian countries.Link......
Jainism
Jainism (jī'nizum) [key][i.e., the religion of Jina], religious system of India practiced by about 5,000,000 persons. Jainism, Ajivika, and Buddhism arose in the 6th cent. B.C. as protests against the overdeveloped ritualism of Hinduism, particularly its sacrificial cults, and the authority of the Veda. Jaina tradition teaches that a succession of 24 tirthankaras (saints) originated the religion. The last, Vardhamana, called Mahavira [the great hero] and Jina [the victor], seems to be historical. He preached a rigid asceticism and solicitude for all life as a means of escaping the cycle of rebirth, or the transmigration of souls. Thus released from the rule of karma, the total consequences of past acts, the soul attains nirvana, and hence salvation. Mahavira organized a brotherhood of monks, who took vows of celibacy, nudity, self-mortification, and fasting. Since the 1st cent. A.D., when a schism developed over the issue of nudity, there have been two great divisions of Jains, the Digambaras [space-clothed, i.e., naked] and the Svetambaras [white-clothed]. Jainists, then as now, accumulate merit through charity, through good works, and in occasional monastic retreat. Early Jainism, arising in NE India, quickly spread west, and according to tradition Chandragupta, the founder of the Maurya empire, was converted to the sect, as were several kings of Gujarat. The Jaina canon, however, is preserved in an ancient dialect of NE India (see Prakrit literature). As Jainism grew and prospered, reverence for Mahavira and for other teachers, historical and legendary, passed into adoration; many beautiful temples were built and cult images set up. However, as time passed, the line between Hindu and Jain became more and more unclear. Soon Hindu gods such as Rama and Krishna were drawn into the Jaina pantheon, and Hindu Brahmans began to preside at Jaina death and marriage ceremonies and temple worship. The caste system, which primitive Jainism had rejected, also became part of later Jaina doctrine. Modern Jainists, eschewing any occupation that even remotely endangers animal life, are engaged largely in commerce and finance. Among them are many of India's most prominent industrialists and bankers as well as several important political leaders. A distinctive form of charity among Jains is the establishment of asylums for diseased and decrepit animals.Link.....
Shinto
Shinto comprises the religious ideas and practices indigenous to Japan. Ancient Shinto focused on the worship of the kami, a host of supernatural beings that could be known through forms (objects of nature, remarkable people, abstract concepts such as justice) but were ultimately mysterious. Shinto has no formal dogma and no holy writ, though early collections of Japanese religious thought and practice (Kojiki, “Records of Ancient Matters,” A.D. 712, and Nihon shoki, “Chronicles of Japan,” A.D. 720) are highly regarded.
Shinto has been influenced by Confucianism and by Buddhism, which was introduced in Japan in the 6th century. Syncretic schools (such as Ryobu Shinto) emerged, as did other sects that rejected Buddhism (such as Ise Shinto).
Under the reign of the emperor Meiji (1868–1912), Shinto became the official state religion. State Shinto, the national cult, emphasized the divinity of the emperor, whose succession was traced back to the first emperor, Jimmu (660 B.C.), and beyond him to the sun goddess Amaterasu-o-mi-kami. State Shinto was disestablished after World War II.
Sect Shinto, deriving from sects that developed during the 19th and 20th centuries, continues to thrive in Japan. Shrines dedicated to particular kami are visited by parishioners for prayer and traditional ceremonies, such as presenting a newborn child to the kami. Traditional festivals celebrated at the shrines include purification rites, presentation of food offerings, prayer, sacred music and dance, and a feast.
No particular day of the week is set aside for prayer. A person may visit a shrine at will, entering through the torii (gateway). It is believed that the kami can respond to prayer and can offer protection and guidance.
A variety of Shinto sects and practices exist today. Ten-rikyo emphasizes faith healing. Folk Shinto is characterized by veneration of roadside shrines and rites related to agriculture. Buddhist priests serve at many Shinto shrines, and many families keep a small shrine, or god-shelf, at home. Veneration of ancestors and pilgrimage are also common practices Link.....
Shinto has been influenced by Confucianism and by Buddhism, which was introduced in Japan in the 6th century. Syncretic schools (such as Ryobu Shinto) emerged, as did other sects that rejected Buddhism (such as Ise Shinto).
Under the reign of the emperor Meiji (1868–1912), Shinto became the official state religion. State Shinto, the national cult, emphasized the divinity of the emperor, whose succession was traced back to the first emperor, Jimmu (660 B.C.), and beyond him to the sun goddess Amaterasu-o-mi-kami. State Shinto was disestablished after World War II.
Sect Shinto, deriving from sects that developed during the 19th and 20th centuries, continues to thrive in Japan. Shrines dedicated to particular kami are visited by parishioners for prayer and traditional ceremonies, such as presenting a newborn child to the kami. Traditional festivals celebrated at the shrines include purification rites, presentation of food offerings, prayer, sacred music and dance, and a feast.
No particular day of the week is set aside for prayer. A person may visit a shrine at will, entering through the torii (gateway). It is believed that the kami can respond to prayer and can offer protection and guidance.
A variety of Shinto sects and practices exist today. Ten-rikyo emphasizes faith healing. Folk Shinto is characterized by veneration of roadside shrines and rites related to agriculture. Buddhist priests serve at many Shinto shrines, and many families keep a small shrine, or god-shelf, at home. Veneration of ancestors and pilgrimage are also common practices Link.....
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